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Believing those above living in their cities in the skies must be Gods, the humans worshipped them and gave penance for the sins committed by those who had come before. Apocalypse Volume 3 "Redemption". Apocalypse Volume 2 "Darkness Falls". The ride back to Aldurukh was a melancholy one, for Luther's achievements during the battle had been overshadowed by the Lion's feat of arms. Amidst the celebrations and honours bestowed, a shadow fell upon the heart of Luther as he watched the Lion revel in the honours heaped upon him for this latest victory.

Although Luther did not openly begrudge Jonson these great honours, he still felt a twinge of jealousy. The first crack had appeared, a crack that would one day become a great schism that would someday tear the Dark Angels Legion asunder. But this would be in the future. As ever, life went on much as before with the knights of the Order, as hunts were organised, and each day knights would ride into the forests to clear out the last pockets of beasts. Each day brought fewer and fewer beast trophies, and it seemed as though the Lion's grand vision would finally be achieved. The world continued to turn and life went on as before.

The knights of the Order moved ever closer to ultimate domination, until the coming of the Emperor of Mankind.

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Shortly after the success of the campaign, the Emperor of Mankind and his Astartes scouts arrived on Caliban after they detected the psychic emanations of one of the Primarchs. From the moment the Emperor landed, El'Jonson felt the deep connection between himself and the Master of Mankind, and swore his fealty. In return, the Emperor made the Lion the commander of the I Legion of Space Marines that had been created from his genome.

The Emperor launched His Great Crusade after the end of Old Night to reunite all the lost colonies of humanity and restore Mankind's birthright as the rulers of the galaxy. The Emperor's Space Marine Legions purged entire star systems of humanity's xenos oppressors. As the Imperium's wave of conquest advanced across the galaxy, Imperial scouts brought word that they had rediscovered the isolated world of Caliban in the Segmentum Obscurus and that it was home to a man who was likely one of the missing Primarchs. The Imperials brought with them all of the advanced technology that was hailed by the people of Caliban as miraculous.

Soon, the Astartes of the I Legion were putting potential Astartes Aspirants from The Order and the other knightly organisations through myriad martial trials and competitions to gauge their level of martial prowess and character. Only the strongest and most dedicated were allowed to pass to the next stage. Many within The Order whispered that they were competing for a place within the ranks of the Astartes. But these trials also served the secondary purpose of determining if the human strain on Caliban was genetically pure enough to warrant its status as a world that the I Legion could recruit from in the coming years.

While the Calibanite knightly orders revelled in their differences and often resorted to combat to settle their feuds, the Astartes Legions were united in purpose and will. Such division could not be tolerated, and at the behest of the Lion and the Astartes, the individual knightly orders were disbanded and brought under the control of the I Legion.

Such a drastic move did not happen overnight, and could not pass without dissenting voices, but when the Lion spoke in favour of the union of knights and the glory that would be theirs for the taking in the service of the Emperor, most such voices were stilled, most, but not all. The Emperor Himself finally came to Caliban on a day that would live on for centuries in Calibanite legend.

Second Chances

His great vessel descended from the heavens and He welcomed his lost son back into the fold. The event was slightly marred by an attempt against the Emperor's life made by certain conservative knights of The Order who feared the changes that would be wrought to their world by the Imperium and its advanced science and culture, but these malcontents were swiftly and mercilessly executed as traitors by the Astartes. More objections were raised when the soldiers of the Imperial Army descended to the surface of Caliban.

The I Legion's Aspirant trials had already identified the likely candidates for recruitment into that august body, but the vast majority of the planet's population would still be able to serve the Emperor as troops of the Imperial Army. Within an unimaginably short period of time, the surface of Caliban was transformed from a world of sprawling wilderness and pre-industrial castles to one of martial industry that rang to the beat of factory hammers and the tramp of booted feet as its populace girded itself for interstellar war. The Emperor's servants descended to Caliban with enormous earthmoving machines that cleared dozens of kilometres of forest a day and left flat, lifeless soil in their wake, ready to be planted or built upon.

Cities were built to supply the sprawling industrial sites, growing upwards and outwards with each passing year as the traditional villages and towns surrounding the fortress-monasteries were emptied and their citizens relocated to better serve the Imperium. Finally, the day arrived when those individuals whose courage had been proven beyond doubt, whose stamina, endurance and strength had seen them through the Astartes trials were ready to be added to the ranks of the I Legion.

Word had come from Luther that the Astartes had made their final selection for advanced training and the genhancement required to join their ranks.

The Legend of Caliban (Part 1) "Fall from Grace"

Through the application of Imperial science and the marvels of the gene-seed , these Aspirants were transformed over the next several years into Battle-Brothers of the I Legion, newly renamed the "Dark Angels" by the Lion after an ancient Calibanite fable. Luther had been chosen to join the I Legion by the Astartes, but in common with a large proportion of that initial intake from The Order and the other Calibanite knightly orders, he had been too old to benefit from the implantation of gene-seed. In its place, Luther, and others like him, had undergone an extensive series of genetic, surgical and biochemical enhancement procedures designed to increase their strength, stamina and reflexes to superhuman levels.

They were taller, stronger and quicker than mortal men, but for all that they were still not true Astartes. It was difficult for Luther and the others to come to terms with that fact, knowing that they were surrounded by those who had once served under them as squires and junior knights, but were now far more powerful than they could ever hope to become. Luther still served as the Lion's second within the Legion, earning his position based on merit and fuelled with a desire to prove himself by his devotion to the Imperial ideal.

But despite his successes, he could not escape his own inner conviction that he was somehow being looked down upon because he was not a full Astartes. Luther and his fellow Dark Angels during the Great Crusade. The Saroshi -- ruled by a bureaucracy -- had recently expressed their interest in becoming part of the Imperium, and the Imperials were eager to allow them in, but for some unknown reason the Saroshi continued to stall. There were always delays and more intransigence. For whatever reason the Saroshi appeared to intentionally put off compliance. The Imperials believed that these peaceful people seemed to possess the same secular beliefs as they did in the Imperial Truth.

But the Saroshi without mentioning it to the Imperial expedition secretly worshipped Chaos entities in the Warp they called the Melachim, and saw the anti-religious stance of the Pre-Heresy Imperium's "Imperial Truth" as a pure expression of evil. When the Lord High Exalter, the leader of the Saroshi bureaucracy, came aboard the Dark Angels' flagship to discuss the issue of compliance he formally denounced the Emperor and Jonson to his face.

The Saroshi believed that no society could make claim to be righteous if it does not acknowledge the primacy of divine power.

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Secular truth was false truth. When they heard that the Emperor preached that there were only false gods, the Saroshi believed they knew the Emperor's real nature; he was a liar daemon, a creature of falsehood, sent by dark powers to lead mankind astray. Meanwhile, Luther and Librarian Zahariel waited in the embarkation deck to deploy to the surface of Sarosh. Out of curiosity, Luther suggested to his battle-brother to investigate the Saroshi shuttle.

The commander's interest was piqued, for the shuttle was thousands of years old -- a functioning relic of an earlier age. Upon further investigation, the Legion's second-in-command went utterly pale. Zahariel noticed the change in Luther, who appeared pallid and had a strange expression. The commander dismissed Zahariel, telling him to rejoin his Company until he was called for. But the young Librarian's prescience nagged at him with the feeling that something was terribly wrong, and so he rushed back to the embarkation deck. Upon closer inspection of the shuttle he discovered a dark device that had been hidden in a secret compartment of the shuttle's nose.

As he tried to deduce the device's purpose, Luther suddenly interrupted Zahariel's introspection.


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Luther informed the Librarian that it was some kind of atomic weapon. The Saroshi were obviously intent on assassinating the Dark Angels' entire command hierarchy, including the Primarch. Zahariel was confused by this startling revelation. Why had the commander not revealed this truth earlier? Luther informed the confused Astartes that he had wanted to, but then he thought of what could be his if he didn't: the Legion, command, Caliban.

It would all be his, and he would no longer have to share it with someone whose shadow obscured everything that he did. Zahariel argued that the Lion's deeds were great, as were Luther's. Luther countered his argument, explaining that his deeds might have been great in another age, one in which he did not share the span of time as a man like the Lion. In any other age, the glory of leading Caliban from the darkness would have been Luther's, but instead it had gone to his brother.

He told Zahariel that he had no idea how galling it was to be the greatest man of the age and have that taken from you in an instant. After a solar decade or more, the feelings that had been contained within a dam of honour and restraint was finally crumbling, and Luther's true feelings spilled out. Zahariel had no idea that Luther felt this way. The commander told him that no one did, not even he: not fully, not until he saw the Saroshi shuttle.

All he had to do was not lift a finger and walk away, and everything that he had ever wanted would be his. Luther had ordered everyone out of the embarkation deck and walked away, but he hadn't gone more than a few steps before he knew that he couldn't do it. Luther had come to realise that it was an honour to serve a warrior as great as the Lion, and that he was the luckiest man alive to be allowed to call him brother. With the help of the Librarian Zahariel, the two Dark Angels managed to open the embarkation deck's outer doors, blasting the makeshift bomb hurling into the void of space as the deck decompressed.

The blast wave from the warhead's detonation only caused minor damage to the flagship. They had managed to save the Lion's life. The attack on the Invincible Reason had just been the beginning, as all across the fleet, and in the cities and lands of Sarosh, the Imperials soon found themselves under attack by the people they had assumed regarded them as heroes. More than a thousand Imperial Army and Navy personnel on shore leave, enjoying the delights of the local carnival, were either murdered or disappeared without a trace. At around the same time the Saroshi shuttle exploded, an angry mob attacked the Imperial Governor's residence, as well as the nearby Imperial offices.

Only a few of the Imperials present on Sarosh managed to escape being murdered or abducted. Later, when these survivors told their tales, it would become clear that the entire population of the planet had exploded in a frenzy of bloodletting every bit as sudden and dramatic as the blast that nearly tore through the Invincible Reason. Within the Dark Angels' fleet, multiple ships were attacked at the same time by mutineers. Mostly, the mutinies were suppressed before they could do any real damage, but on the Arbalest the mutineers managed to let off a torpedo salvo.

They hit the Bold Conveyor and damaged her. The situation in Sarosh's orbit was stabilised, but there were more pressing concerns below on the planet's surface. The fleet's Astropathic Choir had become aware of a growing build up of psychic energy in the northern deserts, indicative of a major warp rift.

The cause of this rift was unknown. Within a couple of hours the Primarch and his Dark Angels, spearheaded by their Librarians, assaulted the warp rift's location, intent on detonating a modified cyclonic torpedo in order to disrupt the build up of psychic energy. Luther was noticeably absent from the assault. The Dark Angels were intent on getting as close to the vicinity of this rift in order for the makeshift weapon to be effective. They were to fight through all resistance as quickly as possible in order to deliver the senior Brother-Librarian and his deadly cargo.

Algiers, like Tunis, had been under Catholic Spanish control in the mid-sixteenth century and was linked to Milan and Naples. Philip II of Spain, who was also King of Naples and Duke of Milan, had lost the North African territories in the second half of the sixteenth century and had been unable to regain control of them, much to the displeasure of Pope Pius IV.

Prospero and Miranda were set adrift in an uncontrollable ship, 60 and their circumstances resemble those of Constance and her child. Their ship is provisioned and Prospero claims to be innocent of any sin, except the desire for occult knowledge. This could be merely spiteful slander in support of his claim to the island. The airy spirit acknowledges that he had been imprisoned in a tree.

STC Brie 4. Benson, MLT, ll. This is not just for dramatic effect; it was a moral necessity that the poor and injured should be believed to have this power of retaliation when all else failed. He does not perform any of the tricks or false miracles for which the Antichrist was famed.

Caliban may be viewed, therefore, from a mythical perspective, as a descendant of the usurped and hitherto peaceful giant, but he may also be seen from an eschatological perspective in terms of the deceived undifferentiated figure of the apocalypse. A number of medieval and early modern plays of the Antichrist have been identified. This play is included in the five manuscripts of the complete Chester cycle dating from to All the actions that traditionally characterized the Antichrist are those which Prospero in his renunciation speech declares he has previously performed.

It is hardly surprising then that the earliest play emerged from this location. The play alone is in the late fifteenth century Peniarth ms. In addition, the torments the Antichrist is prophesied to inflict on the faithful in all versions of his biography are, in part, those of which Caliban complains in homely terms. Sometimes am I All wound with adders, who with cloven tongues Do hiss me into madness. Insofar as his characterization echoes the legends of Gogmagog, Caliban may suggest the barbaric giant usurped by a violent invader.

As Gog and Magog are deceived by Satan and serve his purpose Caliban is deceived into servitude by Prospero who then usurps his autonomy; his enslavement is the extreme form of this servitude.


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In his folly, or innocence, Caliban recalls male characters in earlier drama who were allegorical representations of the English nation. Adso Dervensis, Ortu et Tempore Antichristi, ed. Verhelst, The text was frequently copied. A version from Worcester Cathedral library was lost in en route to London. Brewer, ll. Caliban, the earlier inhabitant, in the tradition of the peaceful giant freely inhabiting his own land, who then willingly serves an invader, evokes an image of the Christian English nation as first misguided, and then persecuted, by a demonic tormentor.

As the learned magus and male conqueror, Prospero may have offered Jacobean audiences a comforting image of the imposition of patriarchal order on an island formerly in the chaotic state of being ruled by successive Others — an Albina figure and her monstrous offspring. Like Grendel, he is depicted as a resentful outcast, but unlike Gogmagog or Grendel, he once participated as a willing servant in a loving relationship with the object of his hatred. Wulfstan, De Antichristo, ed. Beruthrum, Homilies Quoted by permission of the Oxford University Press. Beruthrum As the Antichrist usurped the role of Christ, so, Protestants alleged, the Pope usurped the power of temporal monarchs.

John W. Robert Miola mentions very briefly Mariana and Suarez, but does not note their significance with respect to The Tempest, nor does he mention Bellarmine. Divine Right and Democracy London: Penguin, See for example, John Bale, King Johan, ed.

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And then I loved thee. Although the play does not encourage allegorical readings, this attack may be read allegorically as both an attempt to gain control of the island, and an attack on the Roman Catholic Church. The image of the nubile daughter may be approached from two ancient and allegorical traditions.

The mythical and secular tradition perceives the land allegorically as female and as the bride of the ruler. The biblical and allegorical tradition uses the image of the daughter as the Church, which is the bride of Christ. Last edited by Camden himself in Holland, 2 parts London: G. Bishop and J. Norton, Paulinus was consecrated bishop in A. Leo Sherley-Price, rev. Latham London: Penguin, Insofar as Miranda may be taken to reflect the familiar image of the Church, she is not defined by her relationship to Christ but by the control of her earthly father, with all his echoes of pagan magic and eschatological arrogance.

Nevertheless, in his assault on Miranda, Caliban evokes an image of culpable English violence against that Church. However, by the end of the play, Caliban is no longer rebellious. Henry bettenson London: Penguin Classics, In spite of Protestant complaints regarding Catholic glossing and exegesis, the King James or Authorized Version of the Bible retains in its chapter heading the interpretation of the Song of Solomon as the mutual love between the Church and Christ.

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But that it is lawfull to them to shake off that cursse at their owne hande, which God has lain on them, that I denie. The magic he uses has long polarized critical opinion. It has been read as benign white magic used to bring about reconciliation, 96 but it has also been seen as black magic used to torment and terrify, 97 in the tradition of the maleficium that defined witchcraft throughout its history. His Antichristian aspect is thus an extension of his equivocal role as magus that also comments on papal intervention in British politics.

Caliban, however, insofar as he may be considered a dramatic descendant of Gogmagog, is not without blame. The traditions of insular literature, and particularly the Albina myth, open up suggestive new perspectives on The Tempest and the relationship between its ambiguous main characters.

These perspectives have hitherto been obscured by theories derived from twentieth-century politics, and by a persistent critical emphasis on interpretations from classical tradition.

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They 94 W. Barley and Io. Bayly, STC The dramatic recapitulation of the ancient foundation myth may also have been taken as an allusion to the unifying presence of James VI and I on the throne of England. While Jacobean audiences would have recognized the echoes of the secular myth, the familiarity of Shakespeare and his audience with eschatological myth is not an issue in this reading. Related Papers. By Rupsha Mukherjee. By Saman Hashemipour. By Amir Hossain.