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Then Queen Anne died without an heir. On the ascension of the German George I to the English throne, Law refused to swear an oath of allegiance. As a "nonjuror," Law was forced to give up his fellowship and was denied further advancement in the Church of England or in any academic institution. The outer structure of his life to his death 47 years later is easily told.

Serious Call to a Devout and Holy Life

For many years, he served as tutor to Edward Gibbons, father of the renowned historian. When Edward left home, Law retired to his family home where he devoted his life to writing. Celibate, rigorous, and solitary, Law honed his writing skills. As a young adult preparing for university studies, Law had written a list of 18 rules to guide his living. They included the commitment to the will of God, the primacy of Scripture, the value of time, a distrust of the world, temperance in all things, humility and charity, prayer, and constant self-examination.

Clearly Law was not a product of his age.

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Catholic, Anglican, and Puritan factions warred within the English church. Morality and piety were correct in form but devoid of spiritual passion in many quarters. Many found "philosophical religion"—deism or rationalism—more to their liking. Law would have none of it. Regarding "philosophical religion," for example, he said, "There can be no such thing.

Religion is the most plain, simple thing in the world. It is only, 'We love him, because he first loved us. Listen to this book. Summary Read this book. Popularity is calculated by comparing this book's number of views to our most commonly read book. Popularity is calculated by comparing this book's number of editions to the book with the largest number of editions. Available formats.


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  • Law, William - A Serious Call to a Devout and Holy Life, Chapter Twenty Four?

Kindle iBook ePUB. Read this book. Devotion signifies a life given, or devoted, to God. Showing how difficult the practice of humility is made, by the general spirit and temper of the world. How Christianity requireth us to live contrary to the world. Showing how the education which men generally receive in their youth makes the doctrines of humility difficult to be practised.

A Serious Call to A Devout and Holy Life

The spirit of a better education represented in the character of Paternus. Showing how the method of educating daughters makes it difficult for them to enter into the spirit of Christian humility. How miserably they are injured and abused by such an education. The spirit of a better education, represented in the character of Eusebia.


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Recommending devotion at twelve o'clock, called in Scripture the sixth hour of the day. This frequency of devotion equally desirable by all orders of people. Universal love is here recommended to be the subject of prayer at this hour. Of intercession, as an act of universal love. Of the necessity and benefit of intercession, considered as an exercise of universal love.

William Law - A Serious Call to a Devout and Holy Life - Showing how all orders...(a) (13 of 38)

How all orders of men are to pray and intercede with God for one another. How naturally such intercession amends and reforms the hearts of those that use it. Recommending devotion at three o'clock, called in Scripture the ninth hour of the day.

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The subject of prayer at this hour is resignation to the Divine pleasure. The nature and duty of conformity to the will of God, in all our actions and designs. Of evening prayer.