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Trophy hunting is hunting of wild game for human recreation. The trophy is the animal or part of the animal kept, and usually displayed, to represent the success of the hunt. Generally, only parts of the animal are kept as a trophies usually the head, skin, horns or antlers and the carcass itself is used for food or donated to the local community. Recently, social media has started shedding more light on trophy hunting as people have expressed their anger on viral trophy pictures.

Canada, South Africa, Namibia, Mexico, Zimbawbe, New Zealand are the major countries which are the primary witnesses to trophy hunting. South Africa has the largest hunting industry worldwide and it's the second most popular source of American trophy imports. Trophy hunting has been practiced in Africa and is still a practised in many African countries.

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The most expensive species to hunt are known as the Big Five: the lion, elephant, leopard, rhinoceros both black and white and Cape buffalo. The SCI encourages wealthy big-game hunters to compete in contests to kill the most animals for awards, such as the 'Africa Big Five' that includes lions, elephants, rhinos, leopards, and Cape buffaloes. Trophy hunting is legal in many countries like Africa.

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However, there are restrictions on the species that can be hunted, when hunting can take place, the number of animals one can kill and the weapons that can be used. Permits and government consent are also required. Specific laws of trophy hunting vary based on the criteria mentioned, and some areas have even banned trophy hunting altogether. Trophy hunters have killed over 78, mountain lions in the last two decades.

Inuit Perceptions of Animals

Every year hundreds of thousands of wild animals globally are killed solely to obtain a "prize"-that is, the heads, hides or pelts, and even whole stuffed animals-to hang on a wall, throw on the floor, or pose in a room. It includes, for example, an excellent index and glossary of indigenous terms. Hopefully it will stimulate future research on attitudes toward less charismatic animals, such as fish, ground squirrels, and auks, all of which figure significantly in arctic life. On a more general level, the volume represents a valuable contribution to the wider literature on the extension of personhood beyond humanity in hunter-gatherer societies.

Killing animals as trophy: Shocking facts about trophy hunting

It is a very strong volume, required reading for any scholar of the Arctic or for those whose work focuses on human animal relationships. The information in the book has provided me with insights about animals that I had never actively considered in my own work. This book would, therefore, be a valuable resource for anyone interested in Arctic, ecological or human-nonhuman anthropology.

In every respect, it is a deep and in my view, timely analysis of Inuit-animal relations.

BERGHAHN BOOKS : Hunters, Predators And Prey: Inuit Perceptions Of Animals

This volume is, indeed must be, daunting, addressing as it does the deep ontological understanding of Inuit about animals in relation to themselves. It also has multilayered importance.


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Indeed, since animals are so central to Inuit society, if one comprehends the complex intellectual framework linking animals with people, one has taken an important step toward understanding Inuit lifeways at the broadest level. As such, this book is recommended for a wide array of scholars—not just those engaged with Inuit culture, past or present, but also scholars interested in general approaches to understanding hunter-gatherers and how humans in worlds very different from ours imagine the human-animal relationship.


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As nature becomes increasingly a central theme in an emerging global ethics, this kind of book is a very important resource indeed. Anderson , University of Aberdeen. This allows the Inuit voice to be heard clearly through the discourses of Western thought.

How to HUNT Wild Animals in Africa

Inuit hunting traditions are rich in perceptions, practices and stories relating to animals and human beings. The authors examine key figures such as the raven, an animal that has a central place in Inuit culture as a creator and a trickster, and qupirruit , a category consisting of insects and other small life forms.